When Washington Post staff writer Jose Antonio Vargas interviewed
me for his June 11 story on the Philippine Festival Gala Night, he wanted to
talk about our “lack of visibility” in the American mainstream. In this
context, visibility meant political clout and projection of economic power.
Over an hour-long lunch and subsequent phone calls, I tried to explain how
centuries of colonization have shaped the mindset of an immigrant community,
and why we need to “decolonize” if our empowerment drive is to move forward.
No doubt, we have the capacity and the
cultural makeup to succeed. And yet, something’s clearly wrong when the Hmongs
– relative newcomers to this country – can elect two of their own to the Minnesota state legislature while we can’t even do the
same in California
where Filipinos are one million strong.
So, what’s wrong?
The one quote attributed to me in the
published article – about carrying an “inferiority complex” because of
“colonial mentality” – only conveyed part of the story. As a news reporter
myself, I can understand how this happens, given space limitations, deadlines
and an editor interested mainly in sound bytes.
Expectedly, I got an e-mail from a reader
– Roqueña R. Domingo of Arlington,
Va. – who described the quote as
“a generalization and a sweeping statement that does not fully characterize the
entire Fil-am community.” This prompted her to write to the Post.<D>
In her letter, which she was kind enough to share, Ms. Domingo wrote in part: “Maybe
Mr. Melegrito is talking about his generation but this is not the feeling I get
from the younger generation. New generations of Fil-ams treasure their American
heritage and embrace their Filipino roots.”
She also pointed out to me that because
“opportunities to speak about the Filipino community to mainstream media are
rare in Washington, it is in everybody’s best
interest to leverage these opportunities to highlight the positive aspects of
Fil-Ams and their contributions to America.”
In my reply, I assured her that putting
down Filipinos was the last thing on my mind. In fact, I made the same points
to the Post<D> about “the ubiquitous presence of Filipino
Americans” and how it is “strongly felt in American life – in homes, schools,
hospitals, the Navy, the military, even the very halls of government and the
private sector ¼ They are always working hard and making
a difference everywhere they go.” I’ve emphasized these points in my columns,
even stating that the infrastructure of America will collapse if all
Filipinos were to call in sick one day. I am also heartened, I said, that her
generation is proud of their cultural heritage, that she is striving to do her
best everyday “in becoming a responsible and hardworking citizen.”
And yet the question remains: why are Filipino
Americans, the second-largest Asian minority, still an invisible community?
Despite our occupational skills, educational
achievement, English proficiency, aggregate purchasing power and a
relatively high economic status - why don’t we have the “political muscle” that
draws the attention of policy makers? Why can’t we project our economic
power and become a magnet for politicians the way the Chinese, Japanese and
South Asians have been able to do?
Why is our history and culture almost
nonexistent in American classrooms? Why are books written by Filipino American
authors not as widely promoted by American publishers? Why are the works of
Filipino artists not more widely exhibited in major museums and galleries? Why
do Filipino restaurants attract only Filipino customers?
I wish the Post<D> could
have devoted more ink to this topic. I gave it my best shot, Ms. Domingo, I
really did. It would have been illuminating to readers to understand some of
the root causes of our visibility problem: that U.S. exclusionary policies
earlier in the century stunted the all-sided development of the first wave
community, that the Philippines is dwarfed by the more “exotic” and ancient
Asian cultures of China and Japan which have tended to be more intriguing to
American public taste, and that the U.S. media project mainly images of poverty
and backwardness in the Philippines, undermining the collective prestige of
Filipinos in America. I said all that, and more.
What then is the solution to this “low
national self esteem” and “lingering colonial mentality” among Filipino
immigrants? Filipino scholars and advocates say that only a conscious and
deliberate assertion of ethnic pride, community empowerment and unity will solve
this visibility problem. Leny Mendoza Strobel, in her book about
decolonization, writes that.we need to recover our “indigenous consciousness”
if we are to overcome our own inferiority complex. Writer Ben Santos used to
say, sardonically, that we love to beat up on ourselves. This notion that we
are doomed to fail because we are Filipinos (“Pilipino Kasi”) is insidiously
damaging.
Although US-born Filipinos don’t seem
burdened by these baggage, they run the risk of modeling their parents’
behavior. Unlike their parents, however, the younger generation of Filipino
Americans are asserting themselves more proudly and projecting a positive
Filipino image and experience. This generation will be crucial in correcting
our own cultural marginalization.
The Smithsonian Institution’s Filipino
American Centennial Celebration is a historic milestone in marking our progress
and celebrating our contributions. Finally, Americans can see us for who we
really are. Not the curiosities and caricatures at the 1904 St. Louis Fair. But
a heroic people with a proud history and a lasting legacy.
Two weeks ago, at the community farewell
dinner for Ambassador and Mrs. Albert del Rosario, ordinary Filipino Americans
with extraordinary accomplishments presented themselves as nurses and child
care providers, engineers and entrepreneurs, lawyers and laborers, artists and
writers. Much of the Filipino community’s progress has been due to the immigration of professionals and skilled
workers - part of what former Philippine foreign affairs secretary Raul
Manglapus once described as “Philippine foreign aid to the United States.”
At the Dr. Jose Rizal Awards last
Saturday, program chairman Orly Barbosa challenged the young awardees to
be proud of their heritage and give back to their community. These young people
beamed with hope and bright promise. That’s why we need to support leadership
training institutions like the Filipino American Youth Dialogue and the Mabuhay<D>
Youth Camp if we are to strengthen Filipino American identity and community
spirit.
Right here in our midst, a 34-year old
Filipino American is running for public office. Kris Valderrama-Lobo of Fort Washington
hopes to follow in her father’s footsteps and represent the 26th District in
the Maryland Legislature. She represents a new generation of Filipinos who are
truly staking their claim as Americans, accumulating the kind of political
experience and developing the political savvy to transform our community into a
formidable force. It is a vision for a community that seeks to be invisible no
more.
But in order to make it happen, we must
now take a cue from our children who are eager and ready to lead the way. As
Ms. Domingo puts it, “I do not allow the past to dictate my future, rather, I
grab hold of what this country has to offer and do my best to contribute to its
development.”
Thank you, Ms. Domingo. Go for it, Kris!
E-mail your comments to jonmele@aol.com.