SAN JOSE, California-Crisanta Allas’s arm shot forward to stop the roll of an empty softdrink can - one of several garbage the 78-year-old Filipino picks up so she can send money to her daughter in Manila.
Allas, a staff of the Northside Community Center here, is one of several hundred elderly Filipinos coming out of retirement to perform odd jobs to sustain their role as the link to life by their loved ones across another continent.
There is something spiritual in what
people like Allas does, so thinks Dr. Joaquin Gonzalez who is studying the link
between immigration and the spirituality of Filipino-Americans. The preliminary
results of the ongoing study by Gonzalez, director of Philippine Studies at the
University of San Francisco, reveals the connection
between the value of giving and being Filipino in the heart of the country’s
colonizers is less tenuous.
For Allas however, sending money to her
ailing daughter in the Philippines,
home for her once, is a duty she silently performs.
“My daughter can’t walk, you know; she
needs money,” Allas said adding this week would be the third time this year she
would remit US$100 (P5,000 at US$1=P50) to the Philippines.
“I just don’t complain that I don’t have
money,” Allas said trudging inside the 250-square meter social hall.
She spoke to the OFW Journalism
Consortium while cleaning up after several of her compatriots mulled patriotism
and pined for a brighter Philippines during the South Bay’s celebration last
October 21 of the centennial of the Filipinos’ first arrival to the US in the
20th century.
Hunched back over plastic cups,
half-eaten chicken sandwiches, and disposable straws, Allas could only sigh.
The irony escapes her.
But it doesn’t with Gonzalez who said he
is keeping an open-mind since he has so far surveyed only 1,457 Filipino
Catholics from the dioceses of San Jose, Oakland, and San
Francisco.
Looking into these Filipinos
socio-economic condition, citizenship, employment, and religious activities,
Gonzalez initially discovered that over half of those surveyed send at least
$100 to $500 monthly to the Philippines.
The initial findings, presented during
the Fil-Am immigration centennial forum at the University of San Francisco
early last month, would be presented early next year.
Gonzalez surveyed 342 respondents in San Jose, 391 in Oakland,
and 717 in San Francisco.
The three dioceses have 280,301 Filipino Catholics (including 76,060 in San Jose), says the
American bishops’ migrants and refugees office.
Some 57 percent or 822 of the respondents
said they send a minimum US$100 to a maximum US$500 (P25,000) every month.
Those who said they send a minimum US$500 up to US$1,000 (P50,000) a month
formed 23 percent (340 respondents) of the
total.
Gonzalez’s research stands to affirm the
2004 Asian Development Bank (ADB) study entitled “Enhancing the Efficiency of
Overseas Filipinos’ Remittances”, which found that some 40 percent remit
monthly, and that the average remittance amount was US$342.
The ADB surveyed 413 Filipinos in the San Francisco consular jurisdiction, as well as Filipinos
in Singapore,
vacationing overseas Filipinos, and families with dependents abroad.
ADB study team leader Ildefonso Bagasao
however thinks that Filipinos in the US
are different because many of them have reunited with their families here,
unlike Filipinos in other countries who primarily fend for families back home
in the Philippines.
These Filipinos are like Mara Mendoza and
Consuelo Dacanay.
Mendoza, who works for a non-profit
organization in San Jose, told the Consortium
she sends US$100 to siblings in Manila
“only when the need arises.”
Meanwhile, Dacanay sends home between
US$100 to US$200 four times a year.
This, she said, she does religiously
despite having lost a security-related job three years ago at the Mineta San
Jose International Airport.
Gonzalez’s study is expected to bare the
spiritual values behind such resilience.
Some 47 percent of Gonzalez’s respondents
send their money through money transfer companies like Western
Union and Filipino-run Bayanihan Cargo International Inc. and
Luzon Brokerage Co. (LBC). The other 32 percent on the other hand send
their money through bank channels.
The remaining 21 percent send money
through courier channels like the US Postal System, FedEx and American Express,
as well as through the Filipino immigrant practice of padala (personally
entrusting of money to vacationing compatriots at no cost but at high risk).
Supporting grandparents and parents is
the reason some 24 percent of total respondents say why they send money to the Philippines.
Gonzalez’s study noted that other
purposes of remittances include relatives’ health care needs (22 percent),
housing mortgage, and school payments of direct children and nieces or
grandchildren (18 percent each).
When May and October come along, a month
each before classes in Philippine universities open, undocumented immigrant
worker Wigberto (not his real name) sends US$2,000 to fully pay the tuition and
other fees of his five children, including three in college. Earnings
from doing home service electrical work also enable the electrical engineer to
send US$1,000 monthly to his family in Angeles
City, Pampanga province (northeast of Manila).
As for the respondents’ total annual
earnings, 14 percent earn between US$50,001 and US$60,000; 13 percent take home
US$20,001 to US$30,000; and 12 percent earn incomes in each of these ranges -
US$30,001 to US$40,000 and US$40,001 to
US$50,000.
These varied annual incomes are, for 75
percent of respondents, a product of one job. Some 15 percent of respondents
have two jobs while two percent have three or more jobs.
Some 21 percent of respondents are in
hotel, restaurant, and government service jobs; 20 percent are in legal,
accounting and consultancy professions; and 13 percent are in marketing, retail
and sales, engineering, information technology and electronics.
Dacanay receives a monthly pension of
more than $800. All her eight professional children are employed.
Recently, she said, they sent US$600 to
Dacanay’s sister for the repair of her home destroyed when typhoon Xangsane
entered the Philippines.
“My eight kids pitched in US$50 each, and
I gave US$200,” Dacanay said.
For the former public school teacher,
with or without a work here, sending -sharing, as she says-her money makes her
“feel good and happy”.
While Gonzalez’s remittance datasets are
what US- and Philippine-run companies have been looking for, the professor’s study
would look at the motivation for the act of sending money.
The Philippines,
colonized for more than a century by Spanish friars and soldiers, remains the
only country in Asia with majority of its 87
million people following the beliefs and traditions of the State of Vatican.
(OFW Journalism Consortium and the Yuchengco Media Fellows Program, University
of San Francisco-Center for the Pacific Rim/Sunnex)
By Jeremaiah M. Opiniano